Showing posts with label Collection Development. Show all posts
Showing posts with label Collection Development. Show all posts

Saturday, January 4, 2020

Barbara Testa dies at 91

Katherine Q. Seelye, “Barbara Testa Dies at 91: A Discovery in Her Attic Rocked the Literary World,” (Obituaries) New York Times, January 3, 2020, p. A21.

    The story began in the 1880s with her grandfather, James Fraser Gluck, a lawyer who was also the curator of the library in Buffalo N.Y., now called the Buffalo and Erie County Public Library.  He was a collector, and he aggressively solicited autographs and writings from contemporary authors, all of which he donated to the library.    Over the years, he had collected manuscripts from some of the biggest names in 19th-century letters, among hem Walt Whitman, Henry James and Louisa May Alcott.  He also had snippets from Hawthorne, Thoreau, Emerson, Poe, Keats, Shelley and Dickens.
     Mr. Gluck established a pen-pal relationship with Samuel L. Clemens — better known as Mark Twain — and at one point asked him for the manuscript for “Adventures of Huckleberry Finn,” a novel that had shaken the rafters of the literary world when it was published in 1884.

COMMENT

    Long story short, Clemens sent Gluck his handwritten manuscript, but half of it was lost until Testa found it in the Attic in 1990.  She was in need of money and wanted to sell it, but the library filed suit, arguing that Clemens gave the manuscript to the library.  Still, the library paid $1 million to settle. 

    This is another collection development story in which a librarian follows a personal obsession rather than following an arbitrary standard of popularity or high circulation.  I believe that libraries should do more to deliberately support this kind of personal collecting which can produce extremely valuable and unusual collections.  One possibility would be to assign each librarian a small personal collection development fund to be spent on whatever they think would be good to have in the collection. 

Tuesday, August 20, 2019

Life Goes On


Thessaly La Force, "Life Goes On" (Notes on the Culture), T: The New York Time Style Magazine, August 18, 2019 p. 98-
     Unbeknownst to [Judy] Chicago, Mary Ross Taylor, one of the administrators who then ran Chicago’s feminist nonprofit, Through the Flower, which had raised funds for the work’s completion and later it’s resuscitated tour, wrote to the Smithsonian Institution’s Archives of American Art asking if it would be interested in acquiring the research material relating to the piece ["The Dinner Party"].  They declined, finding the material of no interest. Today, Chicago’s archives are stored across three libraries: the Schlesinger Library of the History of Women in America, which is part of Harvard University; the National Museum of Women in the Arts; and Penn State University.  She is also working with these institutions to build a digital portal of her complete oeuvre, which she plans to unveil later this year.

COMMENT

     It always makes a good story when a library turns down material that turns out to be historically important.

Wednesday, June 5, 2019

New Poets of Native Nations


Heid E. Erdrich, ed. New Poets of Native Nations. Graywolf Press, 2018.

     Although a few poets of Native nations are now producing work within the mainstream of American literary publishing, very little poetry by Natives reaches a large audience-- few readers are exposed to multiple indigenous authors at a bookstore or library or even in an academic course. There's simply not enough of our poetry out there where readers can find it.  There is no current basis upon which others might understand what poetry by Native Americans is today, in the twenty-first century.  Consequently, I have witnessed editors and prize jurors choose poets they think are Native American. The result is that more often than you would imagine, what is selected is work by non-Natives.  This poetry not only misrepresents the lived realities of Native people, but it does our communities real harm by presenting another's views as our own. 

 COMMENT

     You'd think that someone, maybe academic librarians, would be working harder to collect Native American poets.  But poetry doesn't  tend to circulate much without encouragement and these days it's unfashionable to collect for the sake of bibliography.  In order to persuade my own library to buy such such poetry I've had to suggest a purchase for my own personal use, even for books by poets like Sherwin Bitsui or Orlando White who had recently been in town to give readings and workshops.

    Poetry is an especially weird genre. Everyone wants to be a poet, but nobody wants to read poetry. Well, I do. I even like to write reviews of poetry books. I think one barrier to poetry is that it's actually quite difficult to figure out which poetry to read. Poetry resists descriptive reviews so you have to experiment a bit to discover what you like.  There is a lot of truly dreadful poetry out there, so you also have to be confident to recognize it as dreadful and move on.

     That's why Heid Erdrich has performed such an important service to introduce us poetry readers to some Native American  poets she likes (she's a wonderful poet herself, BTW). [1]  Here's a book that we librarians can catalog and simply pull off the shelf when a student or professor is seeking Native American poets. It would be even better if we bought some of their books.  There's a bibliography of sources on pages 281-284 in case any librarians want to order some.

[1] Guidelines for the Treatment of Sacred Objects

Sunday, March 31, 2019

Genevive Oswald [Obituary]

Marina Harss, "Genevivie Oswald, Innovative and Eclectic Dance Archivist, Dies at 97," New York Times, March 31, 2019, p. 25.

      In 1944, armed with a fresh undergraduate degree in music, Me. Oswald came to New York to study singing. At first she supported herself with a job selling train tickets at the old Penn Station, but before long she was working at the New York Public Library.
     Ms Oswald began by cataloging the 375 dance-related books and three dozen boxes of dance programs and clippings then held in the music division at the library's main building on 42nd Street.
     She became curator when the dance collection was formally established in 1947, presiding over a room on the library's ground floor.  In 1965 the dance collection moved into a new branch of the library at Lincoln Center.  This year it celebrates there 75th anniversary of the beginning of that tiny collection, which had grown to more than 41,000 books, 26,000 films, 2,700 prints and many other things.
.....
     Sometimes those records become a vital  link to a tradition in peril.  As the dance historian Lynn Matluck Brooks described in a 2011 essay for Dance Chronicle about Ms. Oswald, recordings made of the Classical Khmer Ballet of Cambodia at there Brooklyn Academy of Music in 1971 later became teaching tools for Cambodian dance teachers who had survived the massacres of the Khmer Rouge. The regime had attempted to obliterate all traces of Khmer culture, including dance.


COMMENT
     An obituary for a New York Public Library archivist shows how the methodical, longitudinal work of librarians and archivists can have a profound impact on community.  A small archival collection started 75 years ago has become one of the world's major dance archives through years of collecting and preservation.  It strikes me that it would be difficult to sell this kind of specialized project to contemporary library administrators who would no doubt find it too expensive, too specialized, too space-intensive and insufficiently "cutting edge" (i.e. technological). Yet I've used this collection myself to write about dance for  Catalyst magazine  in Salt Lake City, Utah.

     The deep cultural importance of the dance archive is captured in the story of how the collection facilitated cultural restoration in Cambodia after a horrific genocide.  It's hard to overstate how important it must have been for survivors to know that these dances had survived. It's an extreme instance of how library collections can serve to support community resilience by preserving a record of how things were before the disaster.

    The obituary describes the problems of preserving the ephemeral art of dance which depends on years of specialized training and disappears into the moment.  Gegi Oswald said that she was "collecting around the absence of the dance itself."[1]   Perhaps in a way, that is not so different from other library and archival collecting where the historical moment recedes into memory leaving only traces behind.

    I have long thought that libraries should give all librarians at least a little money and space to collect their own obsessions.  Who knows what one person might be seeing that everyone else has missed?

[1]See, An Effort to Save the Masterpieces of Modern Dance

 
   

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Monday, March 18, 2019

Like This or Die

Christian Lorentzen, "Like This or Die: The Fate of the Book Review in the Age of the Algorithm," Harper's, April 2019, p 25-33.

To be interested in literature all you need is a library card. Literature is any writing that rewards critical attention.  It's writing that you want to read and read about. It's something different from entertainment. It involves aesthetic and political judgments and it's not easily quantifiable.  Negativity is part of this equation because without it positivity is meaningless. 
... 
The past two decades have been a phase of upheaval, panic, and collapse.  The crisis of closures that has struck America's regional newspapers hit their books pages first.... But as these losses piled up, it was difficult to feel that something wonderful had been lost, even if it had real value in swaths of the country that were losing many things all at once.  What mattered most were the big city papers, especially the New York Times and, as [Elizabeth] Hardwick wrote, "All those high school English Teachers, those faithful librarians and booksellers, those trusting suburbanites, those bright young men and women in the provinces, all those who believe in the judgment of the Times and who need its direction."
COMMENT

      This view of libraries is contradictory.  All you need is a library card, and yet the librarians are lumped in with those poor provincial souls dependent on Times reviews to know what to read.  The writer, a book critic, wants people to read and appreciate capital "L" Literature and engage with some national community of readers and writers. He pooh-poohs the idea that regional writing matters compared to the 750 or so books reviewed annually in the New York Times Book Review

  And yet he knows what's going on in publishing-- "An ever consolidating set of big houses in New York and an ever expanding array of small presses across the country."  Personally,  I find myself  gravitating increasingly towards small publishers such as Milkweed Editions or Torrey House Press, and spending more time with literary journals (I especially like Bicycle Almanac, Dark Mountain,  Orion, saltfront, Sugarhouse Review, and Terrain.org).

     I am a librarian who also writes book reviews but reading this essay I get a sense that I am probably the type of "anti-intellectual" reviewer that Mr. Lorentzen despises.  I got my start writing capsule reviews for Library Journal -- 100 words to let you know whether or not to buy the book.  Nowadays my interests have shifted to poetry and more broadly, environmental humanities.  I read reviews to decide what to read.  I write them becasue I'm convinced that they are an essential part building of a local literary culture, supporting writers and poets whom you can hear at readings and meet at book signing events.  Since small press publications are unlikely to appear in the Times, it's up to us regional  librarians to nurture regional literature.

     Lorentzen sneers a the new Match Book column in the NYTBR that is essentially a readers' advisory -- "The world is full of desperate people." he writes. "Who know they were so desperate for book recommendations? Aren't those easy to come by in any bookstore or on Amazon?"  Well, sure.  Or at the library for that matter. But if people are going to discover literature at the library then the library has to collect literature, and approval plans are not very helpful.  There is a need for librarians to become acquainted with the expanding array of small presses across the country and someone (librarians?) needs to review the books published by them.  Lorentzen is right that the model of a few fancy critics writing for the NYTBR no longer works, but I think he's dead wrong about the irrelevancy of regional and local book reviews.  All those faithful librarians have a gap to fill reviewing, purchasing and collecting literature that's not covered by the NYTBR. 

     

   

Monday, February 25, 2019

There's Nazi Loot on the Shelves, Too.

Milton Esterow. There's Nazi Loot on the Shelves, Too: Art Gets More Attention, but Millions of Stolen Books Have Yet to be Returned. New York Times,  Jan. 15, 2019, C1, 3.

    "People have looked away for so long," said Anders Rydell, author of "The Book Theives: The Nazi Looting of Europe's Libraries and the Race to Return a Literary Inheritance," "but I don't think they can any more."
...
     In the last 10 years, for example, libraries in Germany and Austria have returned about 30,0000 books to 600 owners, heirs and institutions, according to researchers.
..... 
     Ms. Grimsted's work in tracking the lost volumes has advanced considerably since 1990, when she discovered 10 lists of items looted from libraries in France by the Einsatzastab Reichsleiter Rosenberg, a task force headed by the Nazi ideologue Alfred Rosenberg.  The task force plundered more than 6,000 libraries and archives all over Europe but left behind detailed recoreds that have proved invaluable in tracing what was stolen.
...
     The Nazi targets were mainly the families, libraries and institutions of Jews but also included the Masons, Catholics, Communists, Socialists, Slavs and critics of the Nazi regime. Though libraries were destroyed and some books were burned by the Nazis early on, they later came to transfer many of the worlds to libraries and to the Institute for  Study of the Jewish Question, which was established by the task force in Frankfurt in 1941.
     "They hoped to utilize the books after the war was won to study their enemies and their culture so as to protect future Nazis from the Jews who were their enemies," Ms. Grimsted said.
 

COMMENT

    Everyone associates Nazis with art-theft and book burning, so it's a bit surprising to learn that they were also building libraries of stolen books, albeit with nefarious purpose.  The intent to weaponize cultural information is a truly dark side of diverse collections.  In other library anecdotes, collection diversity is is a purely good thing, essential for library patrons seeking self-knowledge and a sense of identity.

    It's not entirely clear from the article whether the primary value of returning the stolen books lies in their rarity, their information content, or in symbolic restorative justice.   According to researcher Patricia Grimsted,  Nazis looted the books specifically because of the way the information represented the specific communities they came from.  One of the books returned to heirs is described as "an important 16th century volume," but another is a "children's activity book."  Whatever their monetary value, it's clear that both books had deep value to the people who received them.

   So it seems that the sense of identity is still represented in the looted collections, even when they represent identities lost to war and genocide.  There is a conundrum that the libraries should have copies of these works, but at the same time, the way these particular copies came into the library collections is monstrous and unacceptable.  The article does not say if there is any effort for libraries to purchase replacement copies of the returned books.  However, it seems like after the books are returned, building collections to tell the history of those Jews, Masons, Catholics, Communists, Slavs and political activists would be another form of restorative justice.

   

Thursday, February 7, 2019

One Elf's Path

Jenifer Schuessler, "One Elf's Path: Turning Satire Into a Legacy, New York Times, p. C1.
     Now [David] Sedaris has sold his archive to the Beinecke Rare Book & Manuscript Library at Yale, where his manuscripts, drafts, notebooks and other scraps will be part of the library's rich holdings relating to social satire from the likes of Gary Trudeau Saul Steinberg, David Rakoff and Mark Twain.
     The more than 150 volumes of Sedaris's complete diaries will be off limits during his lifetime. (A second volume of excerpts is in the works.) But the archive contains some three dozen other handmade books from his prefame years that hint at their visual and tactile richness.
      Timothy G. Young, curator of modern books and manuscripts at the Beinecke, said the archive showed the years of exploration it took Sedaris to become an "overnight" sensation. 

COMMENT 

     Before I started to collect library stories I did not realize how newsworthy archival acquisition can be.  If I were not reading through the limited perspective of librarianship, I would have read this article as primarily a biographical story about the writer David Sedaris and  his career as a humorist.  In library terms, though, the story is about archiving, and the newspaper article itself becomes part of the biographical archive. 

  The particular collection includes juvenilia.  Apparently as a second grader Sedaris was already showing the talent that would lead to his future career.  Between 1984 and 1990, he made unpublished art books for his friends.  He didn't get famous until he  broadcast "The SantaLand Diaries" in 1992.

   Fame, in other words, is what specifically attracted the archivists since the Beinecke is collecting around a theme of social satire.  It's not always obvious how or where to place limits on what libraries collect.   How do you know now what will be valuable to the future?   In different ways, journalists, librarians, and authors are all engaged in a process of  creating a historical  narrative.  The "manuscripts, drafts, notebooks, and other scraps" that were said in this collection would just be  debris in dusty boxes unless  someone thinks they are  interesting enough to put them into a story. 
     

Sunday, December 23, 2018

Preservation Acts

Nora Caplan-Bricker, "Preservation Acts: Towards an Ethical Archive of the Web," Harper's, vo. 337 no. 2023, Dec 2018, pp.59-63.

     After eighteen-year-old Michael Brown was shot and killed by a police officer in  Ferguson, Missouri, Bergis Jules found himself worrying not only over the horrors of the present, but also over how little of the present was likely to be preserved for the future.  The best reporting on the aftermath in Ferguson was being produced by activists on Twitter, a notoriously ephemeral medium.  Jules, then an archivist at the University of California, Riverside, had the impulse to start saving tweets but wasn't sure how. "That whole weekend, watching things unfold, I thought, 'This is a really amazing historical moment; we should think about capturing it,' but I was just talking to myself," he says.  The following week, attending a Society of American Archivists conference in Washington D.C., he voiced his fears en route to drinks at the hotel bar.  He caught the ear of Ed Summers, a developer who just so happened to be the author of a Twitter archiving tool-- and who promptly programmed it to vacuum up #Ferguson tweets.  Within two weeks, he had amassed more than 13 million. 

COMMENT

  The Internet is a real-time performance, not an archival medium. The fact that history unfolds on social media these days is a big problem for historic preservation. If you don't collect Tweets right away they disappear. But it's not as easy as just scraping websites.  Not only are there serious privacy issues (the Department of Defense showed an unhealthy interest in the #Ferguson archive),  trying to gather everything doesn't even create a useful database (the Library of Congress has tried and failed).

      To some librarians and archivists, the Internet makes curation seem unnecessary.  They argue that any human selection is inherently biased and that any decision to exclude information will create an information gap.  This fear of missing something important can be so paralyzing that nothing at all is saved.

 I've noticed is that there is nearly always a library information gap with regards to citizen activism.  Libraries have collections of government publications but they don't necessarily have the citizen response to government policy because it's largely contained in born-digital gray literature and social media.   The  librarian perception is that the citizen response is biased, and so it is.  But government publications are also biased by the views of whatever party is currently in control.  Biased information is not necessarily  bad or even wrong if you know the bias.  When reference librarians ask the  question, "who cares about this issue and why?" and lead patrons to search for activist gray literature the research strategy often takes off in an entirely  different direction than the  usual method of searching for journalism in books and articles.

    What is an archivist to do?  I think that Jules is on to something with the idea of curating an event-based collections, striving for more sound and less noise.  One of the best such curated collections I've seen was published as a book, We Are Wisconsin. [1] Editor Erica Sagrans reacted to an unfolding protest against Wisconsin Governor Scott Walker by selecting essays, blog posts and tweets compiled  into a book that records a narrative the historic moment. Likewise, Jules contacted Ferguson activists for oral history interviews instead of trying to letting the collection of Tweets alone stand as the historical record.

   Rather than worrying about saving every Tweet, librarians might do better to focus on saving a record of local citizen action groups and their concerns.  Every library could have its own local version of the Interference Archive in Brooklyn, NY.


[1] Erica Sagrans, ed. "We Are Wisconsin: The Wisconsin Uprising in the Words of the Activists, Writers, and Everyday Wisconsinites Who Made it Happen, Tasora Books, 2011) 

   


Friday, November 9, 2018

The Best American Poetry, 2018


David Lehman series ed., Dana Gioia, guest ed., The Best American Poetry, 2018, (Best American Poetry Series) Scribner Poetry, 2018.

     My editorial method was simple and unoriginal.  For twelve months (starting October 2016) I spent two or three hours each day reading new poetry. I read through every journal I could find as well as dozens of online journals. I bought piles of unfamiliar small magazines and subscribed to new journals. I read every issue of every literary magazine in my university's large periodical room.  When I traveled, I brought along a separate bag of journals to read on the plane or in the hotel room.  Meanwhile the series editor sent me weekly packets of poems that had caught his attention.  I initially wondered if David Lehman might want to press his suggestions. He is a persuasive advocate for the poetry he loves.  Lehman, however, gave me complete editorial autonomy.  I told no one outside my family that I had taken on the assignment. I didn't want to be lobbied by poet friends and acquaintances.
    I'm not sure how many thousands of poems I read. I surely broke the five-digit mark. Every time a poem grabbed my attention, I earmarked it or printed it out for rereading. My studio became a mountain range of periodicals, printouts, and photocopies. The most interesting part of the process was rereading and comparing the hundreds of poems that had made the first cut. Week after week I read and sorted the poems into three scientific categories -- Yes, No, Maybe.  After much agonizing, I made the final selections. 

COMMENT 

     This tale of extreme research raises a question: Why didn't the university library's large periodical room have more poetry journals? Actually, I can answer that one myself.  Many years ago during a budget shortfall the library where I worked slashed periodical subscriptions. The poetry journals were the first to go.  They weren't expensive -- we could have bought all of them for less than the cost of one science journal subscription.  But library use statistics indicated that almost nobody ever read them. 
     One problem was, most literary journals weren't listed in any of our indexes. Nowadays, Project Muse indexes a few of the well-known poetry journals (most of them represented in this book according to an appended "List of Magazines where the Poems were First Published"). But there are also zillions of small-press poetry journals. In order to submit to them, the poet sends in a few poems with a small fee that presumably keeps the journal going. After a while, this process of fee-based submission becomes deeply discouraging. It feels like everyone submits poems but nobody reads. 
     Yet libraries are nonetheless doing a disservice by ignoring poetry.  The mistake, I think, is trying to focus on  "important" poetry. There are a few poets who are famous enough so that their books are likely to circulate (I'd say Mary Oliver, Wendell Berry, Billy Collins, Maya Angelou, etc...  I doubt that Gioia particularly likes any of them).  However, I'd argue that the  most important poetry for librarians to collect is localized, written by the local community of writers (including at local institutions of higher education) but also (don't laugh) nature poetry. Gioia identifies an emerging trend of politically charged place-based poetics.  He writes, "The nature poem had become the major vehicle for political meditation and protest.  The bright innocence of Walt Whitman's American Eden has been overtaken by Robinson Jeffers's dark prophesy of spacious modern civilization."
    While librarians were busy cutting poetry from our collections, the poetic form has re-emerged as an particularly  important voice responding to the slow emergency of the Anthropocene. The Dark Mountain Project explicitly makes the Robinson Jeffers connection, and in Uncivilised Poetics (Dark Mounain10) the editors write "What's the point of poetry when the streets of Syria have been bombed beyond recognition? What's the point of poetry when the permafrost is melting?  But poetry matters because it offers an alternative reality --it refuses the logical, reductionist, materialist aspects of industrial cult; aslant, it invites us to feel our way in the dark." If libraries want to capture this important voice, they are going to have to rediscover poetry. 
    
   
    
    
     




Thursday, November 1, 2018

Well Read, Well Known

Concepcion De Leon, "Well Read, Well Known: Glory Edim's Well-Read Black Girl Community is Growing Beyond a Book Club," New York Times, Oct. 26, 2018, p. C15-

     She comes from a family of readers; her mother was a historian before emigrating to the United States and often took Edim and her younger brothers to the library, where they would stock up on books.  That's where she discovered Maya Angelou's "I Know Why the Caged Bird Sings."
     "I remember my first book report on Maya Angelou. I had an A.P. English teacher really critique her and be like, 'She's not a good writer,'" Edim recalled, "He was looking at syntax, he was looking at grammar, he was looking at her completely different structure." But these weren't the elements that appealed to Edim.  She was drawn in by Angelou's descriptions of her relationship with her brother, which reminded Edim of her own, and said Angelou "changed my thinking about literature, who can write and whose voice is important."

COMMENT

     Many years after finding Maya Angelou in the library, Glory Edim founded Well-Read Black Girl, a book club to read black women authors. If it had been up to her A.P. English teacher, though, she might never have discovered Angelou. In fact, the teacher's overt dislike of Angelou's writing demonstrates why diversity in collections is so important.These days there are MFA programs for people who want to be writers, in effect creating new rules about who can write and whose voice is important. Angelou never went to college. She made herself into a writer by using the language she heard in her community.

    Angelou's writing is notable for using patterns of African-American English, though she herself rejected the idea that Black vernacular (a.k.a. Ebonics) should be considered a separate language. Angelou saw language as a tool of power and believed that learning Standardized English was a way for Black people to get access to power.  Nonetheless, as Edim says, writers like Angelou change the rules of power by redefining who can be a writer.
 
     Librarians have a challenge to find up-and-coming writers who are outside of the approval-plan.  A few years ago I started hearing buzz about a young Somali-British poet named Warsan Shire. The humanities librarian refused to purchase her obscure books for the library collection, so I requested a purchase for my own use in order to sneak her books into the collection. Not long afterwords,  BeyoncĂ© used Shire's poetry in her album Lemonade. We librarians like to talk about diversity, but we also need to pay attention to what diverse communities are reading and be ready to spend money on it.  In a way, it seems too bad that a well-read Black girl like Glory Edim is not a librarian.

Thursday, September 27, 2018

Six Kinds of Rain




Kathleen Dean Moore and Erin E. Moore, “Six Kinds of Rain: Searching for a Place in the Academy,” in Placing the Academy: Essays on Landscape, Work and Identity, ed. By Jenifer Sinor and Rona Kaufamn, Utah State University Press, 2007, pp. 27-38.

“In this folded space, it’s hard to know where a university is. Maybe the university has become a paradox, a place with no particular place —  in a familiar geography of classrooms, restrooms, computer networks, and labs where uncomfortable table-chairs and library shelves are an iconography recognizable around the world. This global University has a common language, shared ethical codes, standardized measures of status, and ingrained methodologies, economic systems and taboos. What the University doesn’t have is a meaningful relationship to a particular place— its absence the final achievement of the goal implicit in the word university. [pp.31-32]
COMMENT

Let's sing along with Malvina Reynolds’ classic song!

And the people in the houses
All went to the university
Where they got put in boxes
And they came out all the same
There are doctors and lawyers
And business executives
And they’re all made out of ticky-tacky
And they all look just the same.

     In Becoming Native to this Place (1993) Wes Jackson asks, what if universities had a homecoming major? I would add, if they did have one, what would need to change in Academic libraries? 

     In the name of efficiency, academic collecting has been largely outsourced to approval plans and digital aggregators. That means libraries are spending a lot of money to buy very similar digital collections no matter where the institution is located. This in turn has led to proposals to replace academic libraries with huge regional book warehouses in order to “share” shelf space. [1] The book-warehouse idea presupposes that all campuses are interchangeable. All of this only makes sense if  you don’t truly think of your  university campus as a “community”

     Interestingly, even the people who most strongly advocate replacing libraries with book warehouses have realized that diversity (a.k.a. "unique print book manifestations") in academic library collections derives from collecting that reflects geography. Place is still important, no mater how much universities have been trying to ignore it.  If academic libraries start to pay attention to place it suggests a better way forward than replacing libraries with remote warehouses. 

     What if academic libraries decided to adopt a core mission of  fostering  resilient community? That would trigger a shift in library collection priorities away from globalized, generic knowledge towards specific local and hyperlocal knowledge.It would make regional Special Collections more prominent. But more importantly, it could help with the sustainability agenda to make the world a better place.